STATEMENT OF PURPOSE
Recognizing that fellowships do not start churches, the Global Independent Baptist Fellowship is a fellowship of independent Baptist pastors, missionaries, and evangelists, which covenants together to share a common burden to accomplish the following purposes:
- To encourage the establishment of New Testament Baptist Churches
- To encourage pastors and missionaries by unifying around a common doctrinal belief. (See “Articles of Faith” for further explanation.)
- To encourage Global evangelism by networking our churches, resources and personnel
- To encourage the training of Christian leaders for the fulfillment of the Great Commission
- To encourage the perpetuity of Historic Baptist Distinctives
Adopted by the Global Independent Baptist Fellowship, Buchanan Avenue Baptist Church, Sioux City, Iowa, September 21, 2005
OPENING STATEMENT
WHEREAS our Lord Jesus Christ, at His ascension, vested His authority in the Church Institution;
AND WHEREAS the Lord Jesus did, in turn, commission New Testament Baptist churches to carry on and carry out the Father’s Business embodied in the Great Commission;
AND WHEREAS the Holy Scriptures clearly exhort every church to fulfill its responsibilities to the Great Commission with diligence and with discipline;
AND WHEREAS New Testament Baptist churches, from the Apostolic Age unto the present, have cooperated and fellow shipped together in an effort to achieve the objectives outlined in the Great Commission;
AND WHEREAS there exists an obligation to and a need for New Testament Baptist churches to maintain a separation from unscriptural and unholy unions while in pursuit of the purposes for their cooperation;
AND WHEREAS a common faith, a common stand, and a common philosophy have brought together scores of Independent Baptist pastors, evangelists, and missionaries who possess a common passion to fulfill a heavenly vision;
BE IT THEREFORE RESOLVED THAT we pastors, evangelists, and missionaries, under the authority of and in an individual relationship with our own respective churches, do hereby establish a Covenant Agreement in which we may abide all the disciplines of scripture while providing an orderly means of camaraderie and cooperation “for the furtherance of the gospel.”
A GUIDELINE COVENANT
(an organizational / operational agreement)
of the Global Independent Baptist Fellowship
ARTICLE I - NAME
Proverbs 22:1 A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
The name of this cooperative organization shall be: The Global Independent Baptist Fellowship (a worldwide, voluntary association of pastors, evangelists, and missionaries).
ARTICLE II - PURPOSE
Acts 14:21-22 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
The purpose of the Global Independent Baptist Fellowship (GIBF or “Fellowship”) is, principally, two-fold: 1) to promote good-fellowship among Separatist Independent Baptist brethren and their churches by way of scriptural, ethical, inspirational inter-relationships; and 2) to co-labor in obedience to the Great Commission (Matt. 28:18-20) by helping establish indigenous New Testament Baptist churches worldwide.
ARTICLE III - POSITION
II Thessalonians 2:13-17 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, Comfort your hearts, and stablish you in every good word and work.
The agreed doctrinal and ecclesiastical positions on which participating GIBF brethren have covenanted to fellowship and co-labor include: 1) the adopted Baptist Articles of Faith appended hereto (see Article IX); 2) a distinctly Separatist Independent Baptist identification (standing for the godly heritage of biblically-separated fundamental Baptists, and standing against trends of inclusivism, denominationalism, and neo-evangelicalism); and 3) a preeminent regard for the autonomy and sovereignty of each and every New Testament Baptist church.
ARTICLE IV - PARTICIPATION
I John 1:6-7 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
Participation in the GIBF is open to any Independent Baptist pastor, evangelist, or missionary who agrees to cooperate within the guidelines of this covenant.
An “active” participant shall be one whose church/sending-church financially supports GIBF endeavors.
ARTICLE V - STRUCTURE
I Corinthians 14:40 Let all things be done decently and in order.
A. Church Relationship
No part of this covenant shall ever, in any way, be interpreted to infringe upon or jeopardize the absolute sovereignty of any individual church. Biblically, all New Testament Baptist churches are autonomous and self-governing; therefore, the property rights, missionary policies, and practical procedures of any given church shall never, in any way, be endangered by the GIBF or its subsidiaries. Use of the GIBMissions Service Office requires agreement with, and adherence to, the voluntary contractual agreement between sending-church, missionary(ies) and GIBM (see Article VI, Sec. C).
B. Meetings
Regular, bi-annual GIBF Meetings (February and September) shall be scheduled by, and after the approval of the Fellowship-at-large. Host pastors/churches shall, at their own discretion, promote and plan the particulars of their meeting program (speakers, music, special features, arrangements, etc.) in compliance with the GIBF National Meeting Guidelines (such Guidelines obtained from the GIBF Moderator). Any active participant pastor/church (see Article IV) may request to host GIBF meetings.
A session for the transaction of Fellowship business shall be allotted at each regularly-scheduled GIBF Meeting.
C. Officers
1. Qualifications and Authority
Anyone serving as an officer shall be an active participant (see Article IV) in the GIBF, and shall be in vigorous support of the GIBF-adopted Baptist Articles of Faith (see Article IX) both in principle and in practice.
No authority is extended to any GIBF officer beyond what is prescribed herein.
2. GIBF Moderator
The Moderator shall 1) chair all GIBF business meetings; shall 2) seek to accomplish Fellowship purposes through example, promotion, personal encouragement, and leadership; shall 3) serve as a member of the GIBMissions Advisory Board (see Article VI, Sec. D-4); and shall 4) serve as a liaison with local, and/or regional, and/or national Fellowships and their respective leadership in the coordination and performance of GIBF endeavors.
The Moderator shall be elected biennially (every two years), with no limit on successive terms of office.
3. GIBF Vice-Moderator
The Vice-Moderator shall 1) assist the Moderator in the operation and accomplishment of GIBF business; shall 2) chair all GIBF business meetings in absence of the Moderator; and shall 3) serve as a member of the GIBMissions Advisory Board.
The Vice-Moderator shall be elected biennially (every two years), with no limit on successive terms of office.
4. GIBF Secretary
The Secretary shall serve to record and permanently file a detailed account (minutes) of all GIBF business meetings. GIBF Business Meeting minutes shall be published, made available to all participants, and duly read at the next Business Meeting. The Secretary shall also serve as a member of the GIBMissions Advisory Board.
The Secretary shall be elected biennially (every two years), with no limit on successive terms of office.
D. Voting and Elections
All GIBF nominating, motioning, resolution submitting, and/or voting shall only be done by the participants present-and-voting in general session of the Fellowship-at-large. Some nominating and/or voting may be done within the GIBMissions Advisory Board in reference to business limited to their authority/responsibilities (see Article VI, Sec. D-4).
Unless specified otherwise, all elections and/or decision-making shall be determined by a simple majority present-and-voting.
GIBF Officer and GIBM Advisory Board nominations and elections shall be made by the Fellowship-at-large, and such nominations shall be received one GIBF Meeting prior (in May of even-numbered years) to the respective biennial election (in September of even-numbered years), allowing time for candidate assent and prayerful consideration, and so permitting the final ballot to be composed prior to the election.
(GIBMissions Advisory Board nominations and elections, when not concurrent with the GIBF Officer nomination/election process (due to three-year terms of office – see Article VI, Sec. D-4), shall be conducted in like fashion as that prescribed in the preceding paragraph.)
Special elections may be held at any regularly-scheduled GIBF Meeting to fill GIBF Officer and/or GIBMissions Advisory Board vacancies created by, for whatever reason, incomplete terms of service.
ARTICLE VI - THE MISSIONARY ENTERPRISE
I Corinthians 3:9a For we are labourers together with God…
A. Name
The specific organizational intent of the Global Independent Baptist Fellowship shall be the church-centered evangelization of people and nations throughout the world.
To accomplish this intent, the GIBF shall sponsor a mission service agency called Global Independent Baptist Missions. Global Independent Baptist Missions shall be incorporated under the laws of the State of Texas, in the United States of America, and shall function as an arm of the Global Independent Baptist Fellowship.
B. Purpose
The GIBM shall be an accessory service to missionary personnel and/or their sending-churches in the work of world evangelism. Churches and their related missionaries shall share in or employ GIBM services on a purely voluntary basis.
Services rendered include, but are not exclusive to, the following:
1. Provide a resource of Independent Baptist pastors, evangelists, and missionaries holding like-faith, and of a like-minded philosophy.
2. Provide assistance in the transportation and material resources to and from world mission fields.
3. Provide a recognized liaison for transactions and negotiations with foreign governments.
C. Function
The GIBM Service Office shall serve at the pleasure of and for the benefit of both the sending-churches and the GIBM-endorsed missionaries. A primary, though not exclusive, function of the Service Office shall be the convenient and prudent communication of designated funds from the churches to the missionaries.
Monthly records of all monies given and received through the GIBM Service Office will be provided to the respective supporting-churches and supported missionaries. The GIBM Service Office shall be funded by designated offerings received expressly for the work of the Service Office and/or its Director and/or its Executive Assistant-Director. Any undesignated gifts or support shall be expended for items within the approved GIBM budget.
A directory of pastors, missionaries, and evangelists (and their respective churches) who participates within the GIBF and/or GIBM shall be produced every two years by the GIBM Service Office, and made available to the fellowship-at-large.
All operations, records, and bookkeeping of the GIBM Service Office shall be open-to-view for participating GIBF pastors, missionaries, or evangelists.
Services rendered by GIBM to a sending church and/or their missionary(ies) shall be by an at will, voluntary, covenant agreement. Any obligations made by those parties in regard to GIBM policies and standards shall also be considered in the same manner. Any one of the covenant parties may, of their own volition, declare the agreement void. Provisions and obligations of the covenant agreement are prescribed in Sec. F. Specific implementation shall be determined by the GIBM Director.
The discipline of, and/or the recall of any missionary(ies) shall be the right and responsibility of the sending-church; however, GIBM is a service agency strictly for separatist fundamental Baptists; therefore, a system of interview and accountability shall be employed which collectively involves the missionary(ies), sending-pastor/church, and GIBM leadership (see Sec. D-4 and Sec. F-4d).
D. Leadership
1. Qualifications and Authority
Each person holding a Director, Executive Assistant-Director, or Advisory Board position in the GIBM shall be an active participant (see Article IV) in the GIBF; and he will be in vigorous support of the GIBF-adopted Baptist Articles of Faith (see Articles IX) both in principle and in practice.
No authority is extended to any GIBM leader beyond what is prescribed herein.
2. GIBM Director
The Director shall be appointed by the Fellowship-at-large to an indefinite term of service. Said appointment shall be reviewed by the GIBF Officers, in consultation with the GIBM Advisory Board, every five (5) years, beginning in May, 2010.
The Director shall oversee GIBM operations in concert with its Advisory Board, sending-churches, supporting-churches, and missionaries.
Because “the labourer is worthy of his hire,” the Director and the Executive Assistant-Director shall be at liberty to receive offerings and honorariums in the performance of their duties. The GIBM Advisory Board shall at a minimum of once per year, address the issue of salaries for the Director and his staff, according to the need and the availability of funds.
Travel and duty-related expenses of the Director, which are not met by individual churches, shall be paid by the GIBM Service Office, in accordance with the availability of funds.
The early stages of GIBM development may necessitate the leadership and/or staff serving with partial salary or with no salary at all. At such times, the Director and/or staff shall be at liberty to hold concurrent outside employment sufficient for their and their family’s livelihood. The latitude for such determinations and related policies is given to the Director in concert with the Advisory Board.
Offerings, honorariums, and remunerated expenses presented to the Director during his ministry among the churches will be, unless specifically designated otherwise, his to use as he determines.
Specific duties of the GIBM Director include:
a) Determine a practical and efficient location for the GIBM Service Office.
b) Manage day-to-day operations of the Service Office, and supervise its staff/personnel.
c) Communicate with the Fellowship-at-large and the Global Baptist Times newspaper for promotion of GIBM-endorsed missionaries and GIBM projects.
d) Ensure that agreed-to policies of the GIBM are implemented and conformed to by the respective participating parties.
e) Promote/advance the work of the GIBM among the churches and the GIBF.
f) Serve the mission related needs of sending churches/pastors, supporting churches/pastors, and endorsed missionaries of the GIBM.
g) Act as Chairman of the GIBM Advisory Board.
h) Present an annual report to the GIBF on the work and accomplishments of the GIBM and the GIBM Service Office.
i) Prepare an annual GIBM Service Office operating budget, and present it to the GIBM Advisory Board for review and approval.
j) Raise financial support for GIBM Service Office operations;
k) Procure an annual external review of GIBM Service Office financial records.
3. GIBM Executive Assistant-Director
The Executive Assistant-Director (EAD) shall be appointed by the GIBM Director and ratified by the GIBM Advisory Board. He shall serve under the authority of the Director and in the capacity to assist in his duties, and shall manage and/or execute Service Office operations on a daily basis. He shall also serve on the GIBM Advisory Board as Vice-Chairman.
Due to the expectations that the EAD will become a full-time GIBM position, a salary commensurate with his needs, and in accordance with the availability of funds, shall be a part of the GIBM Service Office budget.
The early stages of GIBM development may necessitate the leadership and staff serving with partial salary or with no salary at all. At such times, the EAD shall be at liberty to solicit personal outside support sufficient for his and his family’s livelihood.
Offerings, honorariums, and remunerated expenses presented to the EAD during his ministry among the churches shall be, unless specifically designated otherwise, his to use as he determines. Travel and duty-related expenses of the EAD, not met by individual churches, shall be paid by the GIBM Service Office in accordance with the availability of funds.
4. GIBM Advisory Board
The Fellowship-at-large shall nominate and elect six (6) active participants (see Article IV) to serve as advisors to the GIBM Director. The elected Advisory Board members shall be evenly divided to serve staggered three-year terms, being elected accordingly during the respective September GIBF Meeting. In this fashion, two (2) new Board members will be elected each year (see also Article V, Sec. D). Following a term of service, elected Advisory Board members may be re-elected only they have cycled-off the Board for a minimum of one-year.
The GIBM Director shall serve on the Advisory Board as Chairman.
The GIBM Executive Assistant-Director shall serve on the Advisory Board as Vice-Chairman.
The GIBF Officers (Moderator, Vice-Moderator, and Secretary) shall serve on the Advisory Board, for a total of eleven (11) voting members (6 elected Advisors + GIBM Director + EAD + 3 GIBF Officers).
The Advisory Board shall consider matters pertinent to the missionary enterprise of the GIBF, and be at liberty to recommend for adoption and/or amendment policies necessary for efficiency and accomplishment (see Sec. F-10).
Seven (7) Advisory Board members, including either the GIBM Director or Executive Assistant-Director, shall constitute a quorum for conducting Advisory Board business. Teleconference connections may be used to obtain a quorum.
Board action requires a three-fourths (¾) majority present-and-voting (or via teleconference) to make any decision(s) valid.
Emergency meetings of the Advisory Board may make decisions and/or recommendations, and take action as urgent needs demand.
The GIBM Director or Executive Assistant-Director, together with two other elected Board members shall be sufficient authority for convening an emergency meeting, and shall be considered a quorum for conducting such business. A written record (minutes), including the names of those in attendance or via teleconference, shall be taken at any emergency meeting.
The Advisory Board shall appoint its own secretary from among the six (6) elected Board members who shall keep a detailed record of all Board Meetings, including the names of all persons in attendance or via teleconference.
Attendance at any given Advisory Board Meeting is open to GIBF participating pastors, missionaries, and evangelists for the purpose of observation, and at the discretion of the Advisory Board.
E. Service Office Staff
(as needed and as determined by the GIBM Director)
1. Treasurer-Bookkeeper
The Treasurer-Bookkeeper shall assist in the accounting, receiving, and distributing of all assets and/or resources, financial or otherwise, which are processed through the GIBM Service Office.
An annual GIBM Financial Report shall be produced by the Treasurer/Bookkeeper.
The Treasurer-Bookkeeper shall be hired/appointed by, and subordinate to the GIBM Director.
2. Others (Determined and defined as need arises)
F. Policies
1. General Consensus
Because the scriptural and practical means of fulfilling the Great Commission constrains New Testament Baptist churches to cooperate in the endeavor, the following commitments are made in good faith by all participating parties (GIBF, GIBM, sending-churches/pastors, supporting-churches/pastors, and missionaries):
a) Commitment to the sovereignty and authority of the New Testament Church Institution, and to individual sending churches.
b) Commitment to an honest regard for the involvement and interest of the GIBM Service Office and/or leadership, and/or supporting churches/pastors.
c) Commitment to a system of accountability for the sending-churches and their respective missionaries, intending to maintain good stewardship and credibility within the collective enterprise.
2. Expectations and Accountability
Of the sending-church/pastor
A sending-church is the agency which will approve, commission, and confer authority upon her respective missionary/missionary family to “do the work of an evangelist”- planting, establishing, and training churches in the places God has called him/her/them.
The sending-church will provide a written recommendation for her missionary/missionary family to the GIBM Advisory Board for the process involved in seeking a GIBM endorsement/affiliation. The sending-church will participate in financially (and otherwise) supporting her missionary(ies).
The sending-church/pastor will maintain a vigorous support, both in principle and in practice, of the GIBF Covenant (including its Baptist Articles of Faith), and will cooperate in accord with GIBM policies, understanding that so-doing relates directly to a GIBM endorsement for a church’s respective missionary(ies).
The sending-pastor will serve to encourage, advise, help, and hold accountable his church’s missionary/missionary family. He shall be mindful of conditions in which the missionary(ies) is/are serving, the status of the work, and any notable personal needs (physical, emotional, material, and spiritual). When any or all of those same matters are pertinent to the GIBM Service Office and/or supporting-pastors/churches, such will be clearly and promptly communicated to the same.
Of the missionary(ies)
A responsible, faithful, and diligent ministry, seeking to fulfill the charges of the Great Commission (soul-winning, church-planting, and discipleship/training) is the preeminent expectation (see also Sec. F-3b).
Direct, routine accountability will be given to one’s sending church; however, there is an ethical responsibility to the interests and investments of supporting-churches/pastors. Therefore, regular reports sent from the field, and prompt responses to letters of inquiry received from sending-churches/pastors are expected. Communication concerning travel and time away from the field will be made to both the sending-church and the GIBM Service Office.
Personal financial accounts, kept in record by the GIBM Service Office, shall be open-to-view for the sending-pastor and all supporting-pastors of a given missionary/missionary couple.
3. Personal Qualifications of the Missionary
Every missionary/missionary couple must be born-again, and baptized in and holding active membership in good standing in an Independent Baptist church which is in doctrinal agreement with the GIBF-adopted Baptist Articles of Faith (see Sec. F-2a, and Article IX). He/she/they shall give testimony to having received a God-given call to the missionary ministry. He/she/they will be in vigorous support of the GIBF-adopted Baptist Articles of Faith both in principle and in practice.
Scriptural
A “missionary” shall be defined as: “a person called of God and commissioned by a New Testament Baptist church for the purpose(s) of establishing and/or aiding and/or assisting in the establishment of one or more New Testament Baptist churches.”
Marital/Family
Neither spouse of a given missionary couple shall have been divorced. They must have all dependent children in subjection to their God-given authority as parents. Adolescent children should be yielded to God’s call for their parents, and to the related will of God for their family.
Single persons may be considered for endorsement on a case-by-case basis.
Developmental
Attendance is required at the GIBM Deputation School for each newly-endorsed missionary/missionary couple (see Sec. F-7).
Financial
Personal finances of the missionary/missionary couple must be sound. Credit records and financial reports shall be open to review by the GIBM Advisory Board and GIBM Service Office.
Annual financial reports, including all income, assets, and expenditures, will be presented to both the sending-church and GIBM Service Office.
Operational
The GIBM-endorsement/affiliation status will not be used in any unethical way; nor will it be used in any fashion, obligate the GIBF and/or GIBM without their knowledge and approval. All such approval shall only be given, in writing, by the GIBM Director and Advisory Board.
Associational
GIBM-endorsed missionaries shall not be associated or identified with any missionary agency or servicing organization apart from their own sending-church and the GIBM.
4. Application-Identification Procedures
The application and identification process relates to a given missionary’s desire to affiliate with the GIBF collectively, and be in possession of a GIBM endorsement. Approval of the missionary’s call to ministry and call to a specific field/location of service resides in his/her sending-church.
Application Process
Filing a completed missionary application form and missionary questionnaire with the GIBM Service Office are the first requirements in the process for obtaining a GIBM endorsement/affiliation. Application and questionnaire forms are available through the GIBM Service Office.
Recommendation
Letters recommending the missionary/missionary family for GIBM endorsement/affiliation will be sent to the GIBM Director from the sending-church pastor, and from three (3) other GIBF participating pastors, or missionaries, or evangelists.
Presentation for Endorsement
Once the preliminary paperwork is completed, the missionary/missionary couple (preferably together with his/her/their sending-church pastor) will give testimony and answer questions before the GIBM Advisory Board, which will, in turn, make a determination for or against a GIBM endorsement.
Veteran foreign missionaries who apply for GIBM endorsement while already serving abroad may be endorsed under the following provisional conditions.
1. He/she/they will have submitted all preliminary documents and forms;
2. He/she/they will have severed his/her/their affiliation with any/all other mission agencies;
3. He/she/they will be authorized by and accountable to a sending-church which supports in principle and in practice the GIBF-endorsed Baptist Articles of Faith, and which will cooperate in accord with the GIBF Covenant and GIBM policies;
4. Following such a provisional endorsement, he/she/they will meet with the GIBM Advisory Board to complete the normal endorsement procedures, immediately upon arrival home from the “field.”
5. Following a decision against endorsement, recommendations by the Advisory Board may be offered to the applicant(s) so as to permit a possible reconsideration.
Endorsement retention/withdrawal
Retaining an endorsement/affiliation/identification with the GIBM will require the missionary/missionary family to maintain the sanction, support, and approval of his/her/their sending-church, and to keep his/her/their agreement(s) concerning the GIBF Covenant, GIBM policy responsibilities, and the GIBF-adopted Baptist Articles of Faith (see also Sec. F-2a and F-2b).
Termination of the GIBM endorsement/affiliation status may come by way of a voluntary resignation, or by way of a GIBM withdrawal of endorsement due to violations in areas prescribed in the preceding paragraph. Termination of affiliation status shall be promptly communicated by the GIBM Service Office to the sending-church/pastor, supporting-churches/pastors, and the Fellowship-at-large.
5. Funds/Support
One-hundred per cent (100%) of all support/gift monies designated for a given missionary/missionary family, sent through the GIBM Service Office, will be communicated to the missionary/missionary family in a prompt, routine, and careful fashion.
Levels of support sufficient for the livelihood of a missionary/missionary family will be determined by agreement between the missionary(ies) and, the sending-pastor.
6. Insurance
Arrangements concerning GIBM group and/or individual insurance policies may be made through the Service Office.
7. Deputation School
A training school, operated by the GIBM Director and staffed by experienced missionaries and pastors and/or evangelists, is required for each newly-endorsed missionary/missionary couple. The school is primarily designed to provide practical, helpful preparation and instruction regarding the challenges and responsibilities during deputation and upon arrival to the mission field.
Deputation School sessions will be scheduled by the Director in consultation with the respective missionary(ies).
8. Foreign National Missionaries
The challenges and special demands of cooperating with foreign national
missionaries and foreign sending-churches/pastors (beyond U.S. and Canadian borders) are not matters the GIBM is presently prepared to assist in.
9. Mission Fields
In general, GIBM policies apply equally to home and foreign missionaries and/or projects. Whenever specific issues differentiate the two, such differences will be addressed, and/or tailored policies will be formulated.
10. Amendments
GIBM policies may be amended at any regularly-scheduled GIBF Meeting, provided the following steps are taken:
a) Review and recommendation of any proposed amendment by the GIBM Advisory Board.
b) Announcement and reading of the proposed amendment be given during one (1) GIBF Meeting in advance of the related vote.
c) An announcement of the proposal be published in at least one (1) preceding issue of the Global Baptist Times newspaper; and
d) Final adoption of the proposed amendment be made by a two-thirds (2/3) majority of the Fellowship-at-large present-and-voting. ARTICLE VII – PUBLICATIONS (Deut. 32:2-4)
ARTICLE VII - PUBLICATIONS
Deuteronomy 31:24 And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,
A. Name
The name of the GIBF “news-arm” shall be the Global Baptist Times (GBT or “Newspaper”).
B. Purpose
The Global Baptist Times shall facilitate the GIBF by providing a means of communication, challenge, and camaraderie among participating pastors, evangelists, missionaries, and their respective churches. The meetings of the GIBF shall be advertised, promoted, and reported in the Newspaper.
C. Staff
a) Editor
The Editor shall be appointed by the Fellowship-at-large to an indefinite term of service. Said appointment shall be reviewed by the GIBF Officers (see Article V, Sec. C), in consultation with the GBT Review Board, every five (5) years, beginning in May, 2010.
The Editor shall oversee GBT operations in concert with its Review Board. He shall be directly answerable to GIBF Officers, and indirectly accountable to the Fellowship-at-large.
b) Office Staff (as needed and as determined by the Editor)
c) Review Board
A Board of active participants (see Article IV; the choices and determined number nominated by the Editor and ratified by the Fellowship-at-large) shall serve indefinite terms for the purposes of consultation, critical review, and reference.
D. Support
The Global Baptist Times shall be financially underwritten by support and gifts from GIBF participants, as well as by subscription rates and related fees set by the Editor.
Offerings, honorariums, and remunerated expenses presented to the Editor during his GBT-related ministry among the churches shall be, unless specifically designated otherwise, his to use as he determines. Ideally, duty-related expenses of the Editor will be a portion of the GBT annual budget.
An annual financial report shall be presented to the Fellowship, by the Editor, at each February GIBF Meeting.
ARTICLE VIII - COVENANT AMENDMENTS
II Peter 3:18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
This Guideline Covenant may be amended at any regularly-scheduled meeting (February, May, September) of the Global Independent Baptist Fellowship by a two-thirds (2/3) majority of the Fellowship-at-large present-and-voting, provided that the proposed amendment(s) has/have been read at a previous regularly-scheduled GIBF Meeting, and duly-published in at least one (1) preceding issue of the Global Baptist Times newspaper.
Preamble,
To set forth in order a declaration of those things which are most surely believed among us… “that thou mightest know the certainty of those things wherein thou hast been instructed,” we send forth the commonly believed confession of faith held among Separatist Baptists:
Adopted by the Global Independent Baptist Fellowship
Westgate Baptist Church, Tampa, Florida, February 19, 2002.
I. SCRIPTURES
We believe the Holy Bible was written by men supernaturally inspired; that it has truth for its matter without any admixture of error; that it is and shall remain to the end of the age, the only complete and final revelation of the will of God to man; and that it is the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions should be tried.
We believe the Authorized (King James) Version Old and New Testaments are the Word of God kept intact for English-speaking peoples by way of God’s divine providence and work of preservation; and that the Authorized Version translators were not “inspired”, but were merely God’s instruments used to preserve His words for English-speaking peoples.
A. By “Holy Bible” we mean that collection of sixty-six books, from Genesis to Revelation, which, as originally written and providentially preserved, does not only contain and convey the Word of God, but is the very Word of God.
B. By “inspiration” we mean that the books of the Bible were written by holy men of God as they were moved by the Holy Ghost in such a definite way that their writings were supernaturally and verbally inspired and free from error, as no other writings have ever been or ever will be inspired.
C. By “providentially preserved” we mean that God through the ages has, in His divine providence, preserved the very words that He inspired; that the Hebrew Old Testament text, as found in the Traditional Masoretic Text, and the Greek New Testament text as found in the Textus Receptus, are indeed the products of God’s providential preservation, and are together the complete, preserved, inerrant Word of God.
Dt 4:2; Ps 12:6-7; Ps 19:7-11; Ps 119:89,105,130,160; Isa 8:20; Isa 40:8; Jer 23:29; Ezk 12:25; Mt 5:17-18; Mt 22:29; Lk 24:44-45; Jn 12:48; Jn 17:17; Jn 20:30-31; Rom 3:4; Rom 15:4; Eph 6:17; II Tim 3:16-17; Heb 4:12; I Pt 1:23-25; II Pt 1:19-21; Rev 22:18-19.
II. TRUE GOD
We believe there is one, and only one, living and true God, an infinite, intelligent Spirit, the Maker and Supreme Ruler of heaven and earth, inexpressibly glorious in holiness and worthy of all possible honor, confidence and love; and that in the unity of the Godhead there are three persons: the Father, the Son, and the Holy Spirit, equal in every divine perfection, and executing distinct, but harmonious offices in the great work of redemption.
Ex 20:2-3; Ex 15:11; II Sam 7:22; Ps 83:18; Ps 90:2; Ps 147:5; Isa 40:28; Isa 45:5-6; Jer 10:10; Mt 28:18; Mk 12:30; Jn 1:1-2,14; Jn 4:24; Jn 14:7-11; Jn 17:5; Rom 11:33; I Cor 8:6; I Cor 12:4-6; Phlp 2:5-6; Col 2:9; I Tim 1:17; I Tim 3:16; I Tim 6:13-16; I Jn 5:7; Rev 1:8.
III. HOLY SPIRIT
We believe the Holy Spirit is a divine Person, equal with God the Father and God the Son, and of the same nature; that He was active in the creation; that in His relation to the unbelieving world, the Holy Spirit restrains the evil one until God’s purpose is fulfilled; that the Holy Spirit convicts of sin, of judgment, and of righteousness; that He is the witness of and guide into all truth; that He shall not speak of nor exalt Himself, but will glorify the Son of God; that the Holy Spirit is the agent in the New Birth; and that He seals, endues, comforts, guides, teaches, witnesses, sanctifies, and helps the believer.
Gen 1:1-3; II Chr 7:1-3; Neh 9:20,30; Job 33:4; Ps 139:7; Isa 11:1-2; Isa 59:19; Ezk 36:26-27; Zec 4:6; Mt 12:31; Lk 1:35; Lk 24:49; Jn 3:5-6; Jn 14:16-17,26; Jn 15:26; Jn 16:7-11,13-14; Acts 1:8; Acts 5:30-32; Acts 6:5; Acts 13:2; Rom 8:9,14-16,26-27; I Cor 3:16; Gal 5:22-23; Eph 3:16; Eph 4:30; I Pt 1:2; I Jn 4:13; Rev 22:17.
IV. DEVIL OR SATAN
We believe Satan was once holy, and enjoyed heavenly honors, but through pride and ambition to be as the Almighty, he fell and drew after him a host of angels; that Satan is now the malignant prince of the power of the air, and the unholy god of this world; that he is mankind’s great tempter, the enemy of God and His Christ, the accuser of the saints, the author of all false religions, the chief power behind the present apostasy; and that he is the lord of the antichrist, and the author of all the powers of darkness – destined, however, to final defeat at the hands of God’s own Son, and to the judgment of an eternal justice in the Lake of Fire, a place prepared for him and his angels.
Gen 3:14-15; Job 2:2; Isa 14:12-17; Ezk 28:14-19; Zec 3:1; Mt 4:1-11; Mt 13:19,38-39; Mt 25:41; Jn 8:44; Jn 13:2; Jn 14:30; II Cor 4:3-4; II Cor 11:13-15; Eph 2:2; Eph 6:11-12; I Ths 3:5; II Ths 2:7-10; Heb 2:14; I Pt 5:8; II Pt 2:4; I Jn 2:22; Jn 4:3; II Jn 7; Jude 6; Rev 9:11; Rev 12:7-10; Rev 20:1-3,7-10.
V. CREATION
We believe the Genesis account of creation; that the Genesis creation record is to be accepted literally, and not allegorically or figuratively; that man was created directly in God’s own image and after His own likeness; that by God’s own handiwork, in the space of six twenty-four hour days, were all things created that are in heaven and that are in the earth, visible and invisible; that creation was not a matter of evolution or evolutionary change of species, or development through interminable periods of time from lower to higher forms; and that all animal and vegetable life was made directly, and God’s established law was that they should bring forth only after their kind.
Gen 1:1-2:3; Gen 2:21-23; Gen 5:1-2; Ex 20:11; I Chr 16:26; Neh 9:6; Job 12:7-9; Job 38:4-11; Ps 8:3-6; Ps 19:1; Ps 100:3; Ps 102:25; Prov 30:4; Isa 42:5; Isa 45:11-12,18; Jer 10:12; Jer 32:17; Jn 1:1-3; Acts 4:24; Acts 17:24-26; Rom 1:20; Col 1:16-17; Heb 11:3; Rev 4:11; Rev 10:5-6.
VI. FALL OF MAN
We believe man was created in innocence under the law of his Maker, but by voluntary transgression fell from his sinless and happy state; and that by the sin of one man all men are now sinners, not by constraint, but by choice, and therefore all are under just condemnation without defense or excuse.
Gen 3:1-13,16-24; Job 15:16; Ps 14:2-3; Ps 51:5; Prov 20:9; Eccl 7:20; Isa 53:6; Jer 16:12; Jer 17:9; Ezk 18:4; Mt 7:21-23; Mt 23:28; Rom 1:18-20,28-32; Rom 2:1; Rom 3:10-19,23; Rom 5:12; I Cor 15:21-22; Gal 3:22; Eph 2:1-3; I Tim 2:13-14; Jms 1:13-15.
VII. THE VIRGIN BIRTH
We believe Jesus Christ, Who was preexistent in the Godhead from eternity-past, was made flesh when He was begotten of the Holy Ghost in a miraculous manner: born of a virgin woman, Mary, as no other man was ever born or can ever be born of woman; and that Jesus Christ is God Incarnate, both the Son of God and God the Son.
Gen 3:15; Ps 2:7; Isa 7:14; Isa 9:6-7; Mt 1:18-25; Mt 16:16; Mk 1:1; Lk 1:30-35; Jn 1:1-2,14; Jn 8:58; Jn 12:45; Jn 17:5; Rom 8:3; I Cor 15:47; Gal 4:4; Phlp 2:5-8; Col 2:9; I Tim 3:16; Heb 5:5; Heb 7:3; II Pt 1:16-18; I Jn 4:2; I Jn 5:9,20.
VIII. ATONEMENT FOR SIN
We believe the salvation of sinners is wholly of grace through the mediatorial offices of the Son of God, Who by appointment of the Father, freely took upon Himself the nature of man yet without sin, Who honored the divine law by His personal obedience, and Who by His death made a full and vicarious atonement for the sins of mankind, providing redemption through His blood; that without the shedding of blood is no remission of sin, therefore, the shed blood of Jesus Christ, that cleanseth man from all sin, was presented in heaven, was sprinkled on the true mercy seat, and was accepted by God the Father as the atonement for the sins of the whole world, only becoming efficacious through man’s individual repentance, confession, and faith; that Christ’s atonement consisted not in setting man an example by His death as a martyr, but was the voluntary substitution of Himself in the sinner’s place, the Just dying for the unjust, Christ the Lord bearing the sins of man in His own body on the tree; and that after having given Himself for man, an offering and a sacrifice to God for a sweetsmelling savour, and having, in turn, risen from the dead, Christ Jesus is now seated on the right hand of God, becoming in every way a suitable, a compassionate, and an all-sufficient Saviour.
Isa 53:4-7,10-12; Lk 19:10; Jn 3:16-17; Acts 15:11; Rom 3:24-25; Rom 5:6-8; I Cor 15:3; II Cor 5:15,21; Gal 1:4; Eph 5:2; Phlp 2:7-8; Tit 2:14; Heb 1:3; Heb 2:14-17; Heb 7:25; Heb 8:1-2; Heb 9:12-15,22-26; Heb 10:10-12; Heb 12:2; I Pt 1:18-19; I Pt 2:24; I Pt 3:18; I Jn 2:1-2; I Jn 3:5; Rev 1:5.
IX. RESURRECTION
We believe Jesus Christ rose from the dead bodily the third day, according to the Scriptures; that the Lord’s resurrection was attested to by many infallible proofs; and that forty days thereafter, He physically ascended back to heaven assuming His place as man’s Advocate with the Father: the faithful High Priest Who ever liveth to make intercession for mankind.
Mt 16:21; Mt 28:1-15; Mk 16:1-13,19; Lk 24:1-51; Jn 2:19; Jn 20:1-20,24-29; Acts 1:1-3; Acts 2:22-27,29-33; Acts 3:14-15; Acts 4:33; Acts 10:39-41; Acts 13:29-31; Acts 17:2-3,31; Acts 26:22-23; Rom 1:4; Rom 6:9-10; Rom 8:34; Rom 10:9; I Cor 15:3-8; II Cor 4:14; Eph 1:20; Phlp 3:10-11; II Tim 2:8; I Pt 3:21-22; Rev 1:18
X. GRACE IN THE NEW CREATION
We believe sinners must be born again in order to be saved; that the new birth is a new creation in Christ Jesus; that the new birth is instantaneous and not a process; that in the new birth the one dead in trespasses and in sins is made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creation is brought about in a manner above man’s comprehension, and is not by culture, nor by character, nor by the will of man, but wholly and solely by the power of the Holy Spirit in connection with divine truth, so as to secure man’s voluntary obedience to the gospel; and that proper evidence of the new birth appears in the holy fruits of repentance, and faith, and newness of life.
Jer 17:7-8; Jn 1:12-13; Jn 3:3,6-7; Jn 5:24; Jn 6:63; Rom 3:24; Rom 5:15; Rom 8:11,32; I Cor 6:9-11; II Cor 5:17-19; II Cor 9:15; Gal 2:20; Gal 4:29; Gal 5:22-24; Gal 6:15; Eph 2:1,5-8,15; Eph 4:24; Eph 5:9-10; Col 2:13; Col 3:1,9-10; II Tim 2:1; Tit 3:5; Jms 1:18; I Pt 1:23; II Pt 1:4; I Jn 2:29; I Jn 3:8-10; I Jn 4:7; I Jn 5:1,4,10-12,18,21.
XI. FREENESS OF SALVATION
We believe in God’s electing grace; that the blessings of salvation are made free to all by the gospel; that it is the immediate duty of all men to accept salvation by a cordial, penitent, and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of the gospel, a rejection which involves the sinner in an aggravated condemnation.
Isa 55:1; Ezk 33:11; Mt 11:28; Lk 11:10; Jn 3:14-20,36; Jn 4:10; Jn 6:37; Jn 15:16; Acts 2:38; Acts 8:20-21; Acts 10:34-35; Acts 17:29-31; Rom 5;18; Rom 6:23; Rom 8:29-30; Rom 10:12-13; Eph 2:7-9; Tit 1:1-2; II Pt 3:9; Rev 3:20; Rev 22:17.
XII. JUSTIFICATION
We believe the great gospel blessing which Christ secures to such as believe in Him is justification; that justification includes the pardon of sin, and the gift of eternal life on principles of righteousness; and that justification and its benefits are bestowed not in consideration of any works of righteousness which man has done, but rather, God’s righteousness is imputed to man solely through faith in the Redeemer’s vicarious shed blood.
Gen 15:6; Job 9:20; Ps 40:2; Isa 53:11; Hbk 2:4; Lk 16:15; Jn 5:24; Acts 13:39; Rom 1:17; Rom 2:13; Rom 3:24-28; Rom 4:1-9,23-25; Rom 5:1,9; Rom 8:1; I Cor 6:11; Gal 2:16; Gal 3:8-11,24; Phlp 3:9; Tit 3:5-7; Heb 10:38; Heb 11:4; Rev 1:5-6.
XIII. REPENTANCE AND FAITH
We believe repentance and faith are solemn obligations, and also inseparable graces, wrought in the soul of man by the quickening Holy Spirit of God; that being deeply convicted of his own guilt, danger and helplessness, and of the way of salvation by Christ, man must turn to God with unfeigned contrition, confession, and supplication for mercy, while at the same time heartily believing on the Lord Jesus Christ, openly confessing Him as the only true and all-sufficient Saviour.
Ps 34:18; Ps 51:1-4; Prov 28:13; Isa 55:6-7; Isa 66:7; Ezk 18:31; Joel 2:12-13; Mk 1:14-15; Mk 6:12; Lk 12:8; Lk 13:3; Lk 18:13-14; Acts 2:37-38; Acts 3:19; Acts 8:22-23; Acts 17:29-30; Acts 20:21; Acts 26:18-20; Rom 10:9-11; II Cor 7:10; I Jn 1:8-9.
XIV. ETERNAL SECURITY OF THE SAINTS
We believe all the Redeemed are kept by the power of God through faith unto salvation, and are, therefore, secure in Christ; and that eternal security is synonymous to eternal life, and is a work of God which insures that the gift of salvation, once received, cannot be lost by any true believer.
Ps 31:23; Ps 37:28; Ps 121:3; Prov 2:8; Isa 46:4; Mt 7:24-25; Jn 3:16; Jn 5:24; Jn 10:27-29; Jn 17:11; Rom 4:21; Rom 8:15-16,33-39; II Cor 1:21-22; II Cor 5:5; Eph 1:13-14; Phlp 1:6; II Tim 1:12; II Tim 4:18; I Pt 1:3-5; I Jn 2:19,25; I Jn 3:2; I Jn 4:13; I Jn 5:11-13; Jude 24.
XV. RETURN OF CHRIST AND RELATED EVENTS
We believe Jesus Christ will physically return to the earth in like manner as He was seen to go into heaven: bodily, personally and visibly; that His Second Coming will be preceded by a chronology of Last Days’ events – literal events, beginning with a pre-tribulational, pre-millennial calling out of all the redeemed: the Rapture; that the Rapture will terminate the dispensation of the New Testament Church, and will induce the time of Jacob’s Trouble: a seven-year Tribulation Period and reign of antichrist; that the Tribulation will culminate with Armageddon: the final terrible event in world history when the Lord Jesus, with heaven’s host, returns victoriously making the kingdoms of this world to become the kingdoms of our Lord and of His Christ; that upon the Second Coming of Christ, the Lord shall reign in righteousness on the earth for one thousand years, climaxing with the final condemnation of Satan and the last judgment of Revelation Chapter Twenty; and that, eternally thereafter, the Lord Jesus Christ shall reign for ever and ever.
Gen 18:25; Isa 11:4-10; Jer 23:5-6; Jer 30:6-10; Dan 7:23-27; Dan 9:24; Dan 12:1; Zech 14:9-11; Mt 24:3-31,36-51; Mt 25:31-33; Mt 26:64; Jn 5:22; Jn 14:2-4; Acts 1:9-11; I Cor 15:22-26,48-54; Phlp 3:20-21; I Ths 4:15-17; I Ths 5:1-9; II Tim 4:1; Tit 2:13; Heb 9:28; Heb 10:37; II Pt 3:10-13; Jude 14-15; Rev 1:17; Rev 16:16; Rev 20:1-15; Rev 22:20.
XVI. RIGHTEOUS AND WICKED
We believe there is a radical and essential difference between the righteous and the wicked; that only such as through faith are justified in the name of the Lord Jesus Christ, and sanctified by the Spirit of God, are truly righteous in His esteem, and that all such as continue in impenitence and unbelief are in God’s sight wicked and under the curse; and that among men both in and after death there exists this great eternal distinction: the everlasting bliss of the saved, and the everlasting, conscious suffering of the lost.
Gen 18:23,25; Ps 11:5-7; Prov 10:6-7,10; Prov 11:31; Prov 14:32; Mal 4:1-2; Mt 7:13-14; Mt 13:38,47-48; Mt 25:32-34,41; Lk 16:25; Jn 3:18-21,36; Jn 12:25; Rom 1:17-18; Rom 2:9-11; Rom 5:18; Rom 6:16-18; Rom 7:5-6; I Cor 6:9-11; I Cor 15:22; Gal 3:10-11; II Pt 3:7; I Jn 2:29; I Jn 3:7-10; I Jn 5:10-12,18-19.
XVII. HUMAN SEXUALITY
We believe that God purposely created mankind as male (man) and female (woman); that God blessed and charged man and woman to fulfill the design of their sexuality (intimacy and progeny) strictly in the confines of a marriage relationship between one man and one woman for one lifetime; and that pornography, fornication, adultery, polygamy, incest, bisexuality, homosexuality, bestiality, and any other such aberrations are all perversions of God’s design for mankind, and heinous transgressions of God’s Law.
Gen 1:27-28; Gen 2:18,21-24; Lev 18:6-18,22-30; Deut 23:17; Deut 27:20-23; Prov 5:15,18-20; Prov 6:29; Prov 9:13-18; Prov 18:22; Eccl 9:9; Mt 19:3-8; Rom 1:18-32; I Cor 5:9; I Cor 6:9-10,18; I Cor 7:1-2,8-11; I Cor 10:8; Gal 5:19,21; Eph 5:5-6; Col 3:5-6; I Ths 4:4-5; Heb 13:4; Jude 7.
XVIII. SEPARATION
We believe one distinguishing mark of biblical Christianity is a separation from worldly conduct, interests, philosophies, and unions; that separation from the worldly unto the godly should be maintained in two primary realms: the personal and the ecclesiastical; that personal separation is the believer’s responsibility to live circumspectly: denying ungodliness and worldly lusts, living soberly, righteously, and godly in this present world; and that ecclesiastical separation is a vigilant adherence to holiness in all matters related to the church.
Ezra 10:11-12; Ps 1:1; Prov 4:14; Prov 13:20; Prov 24:1; Isa 52:11; Ezek 44:23; Amos 3:3; Mt 5:13,16; Jn 15:19; Acts 2:40; Rom 8:1; I Cor 6:19-20; II Cor 5:17; II Cor 6:14-18; Gal 5:16; Eph 5:11,13-15; I Ths 4:3-5; I Ths 5:22; II Ths 3:6; Tit 2:11-12; Jms 4:4,8; I Pt 2:11-12; I Pt 4:1-4; I Jn 2:6,15-16.
XIX. CHURCH
We believe the New Testament church is a local, visible, autonomous assembly; that Jesus Christ established His Church during His earthly ministry, prior to the events of Acts Chapter Two and the Day of Pentecost; that a Baptist church is a congregation of baptized believers associated by a covenant of faith and fellowship of the gospel, said church being the citadel and propagator of the divine and eternal grace; that the church alone is authorized to administer and observe the ordinances of Christ; that all church members, ministries, and polities are to be subject to the Lordship of Christ, exercising the gifts, rights, disciplines, and privileges vested in them by His Word; and that church officers are pastors or elders, and deacons, whose qualifications, claims, and duties are clearly defined in the scriptures.
We believe the true mission of the church is found in the Great Commission: first, to make individual disciples; second, to baptize believers and add them to the church; and third, to teach and instruct as Christ commanded. We do not believe in the reversal of this order.
We believe the church has the absolute right of self-government, free from the interference of any hierarchy of individuals or organizations; that the one and only superintendent of the church is Jesus Christ, through the work of the Holy Spirit; that it is scriptural for churches to cooperate with each other in contending for the faith and for the furtherance of the gospel; that every church is the sole and only judge of the measure and method of its cooperation with others; and that in all matters of membership, of policy, of government, of discipline, of benevolence, the will of the church is final.
Mt 16:18-19; Mt 18:15-18; Mt 28:18-20; Acts 2:41-42,46-47; Acts 6:2-6; Acts 11:25-26; Acts 20:17-21,27-28; Rom 16:1-5; I Cor 3:9-11; I Cor 6:1-3; I Cor 11:2; I Cor 12:12-27; I Cor 16:15-19; II Cor 1:1; II Cor 8:23-24; Eph 1:22-23; Eph 3:8-11,21; Eph 4:11-12; Eph 5:23-27; Col 1:18; I Tim 3:1-15; I Pt 5:1-4.
XXI. MISSIONS
We believe Missions, the endeavor to reach all the world with the gospel, is a charge to, and the responsibility of the church; that the church is debtor to those who have never heard the gospel; that the Lord Jesus Christ has commanded the gospel to be preached at home and abroad — to the uttermost part of the earth; and that the magnitude of the Great Commission constrains autonomous New Testament Baptist churches to cooperate together for the accomplishment of the task.
Ps 96:3; Prov 11:30; Isa 6:8; Dan 12:3; Mt 9:36-38; Mt 24:14; Mt 28:18-20; Mk 16:15; Lk 24:45-47; Jn 4:35-38; Jn 20:21; Acts 1:8; Acts 13:1-4; Acts 16:9-10; Rom 1:14-16; Rom 9:22-26; Rom 10:13-15; II Cor 5:18-20; II Cor 10:13-16; Phlp 4:14-18; II Pt 3:9; Rev 14:6.
XXII. GRACE OF GIVING
We believe God’s program for financing the execution of His Great Commission is the program by which every believer gives tithes and offerings to God in and through the New Testament storehouse: His Church; that the institution of tithing predates and is separate from the Law; and that cheerful, obedient, sacrificial giving presents for God opportunities to manifest His grace and His inexhaustible bounty of blessings.
Lev 27:30,32; I Chrn 29:3; II Chrn 31:10; Prov 3:9-10; Prov 11:25; Mal 3:8-11; Mt 6:1-4; Mt 23:23; Lk 6:38; Acts 4:33-35,37; Acts 11:29-30; Acts 20:35; I Cor 4:2; I Cor 16:2; II Cor 8:1-9; II Cor 9:6-7; I Tim 6:17-18; Heb 7:1-2,4; Heb 13:16.
XXIII. CIVIL GOVERNMENT
We believe civil government is ordained of God for the interest and good order of society; that government’s purpose is to punish evildoers and to support and defend the righteous; that believers are commanded to conscientiously honor, obey, and pray for all that are in authority, that men may lead quiet and peaceable lives in all godliness and honesty; that civil government has no jurisdiction in respect to the free exercise of the church; and that civil disobedience is justified only in things opposed to Divine Law, which is supreme, and to the will of the Lord Jesus Christ, Who is the only Lord of the conscience, and the coming Prince of the kings of the earth.
Ex 22:28; II Sam 23:3; II Chrn 19:6; Ps 72:11; Prov 16:12-15; Prov 19:12; Prov 24:21; Prov 29:2; Eccl 8:2; Isa 10:1; Dan 2:21; Mt 17:24-27; Mt 22:21; Acts 4:19-20; Acts 5:29; Rom 13:1-7; Eph 6:5-9; Phlp 2:10-11; Col 3:22-25; Col 4:1; I Tim 2:1-4; I Tim 6:1-2; Tit 3:1; I Pt 2:13-14,17-18.